Thursday, February 12, 2015

Why Borrowing Isn't Theft: The Influence of Metamorphasis on Titus Andronicus

            It is no secret that Shakespeare borrowed, mixed, and refined stories with traditional origins to create many of his works.  Romeo and Juliet was largely derived from The Tragical History of Romeus and Juliet by Arthur Brooke in 1562, as well as Palace of Pleasure by William Painter in 1567.  Hamlet originated from the legend of Amleth, while all of his historical plays, such as Henry V, take influence from their real life counterparts.  I say this not to criticize Shakespeare as a copier or cheat, but to argue that his method of subverting many of the stories he borrowed from contain an equal amount of merit as an original work.  While Philamela’s rape scene in Ovid’s Metamorphasis is similar to Lavina’s rape in Titus Andronicus, Shakespeare’s subversion of the tale by instituting changes in Philamela’s character change the implications of the narrative.



            Interestingly, Ovid’s Metamorphasis is mentioned in the play itself, when Lavinia uses it to help explain to Titus and Marcus what happened to her during the attack. In the sixth book of Metamorphoses, Ovid explains the story of the Philomela’s rape. Philomela's sister, Procne, marries Tereus of Thrace and has a son for him, Itys. After five years in Thrace, Procne yearns to see her sister Philomela in Athens. Tereus, Procne, and Philomela travel to Athens and accompany Philomela back to Thrace. Tereus begins to lust after Philomela. When she refuses his advances, he drags her into a forest and rapes her.  Just as in Titus Andronicus, he proceeds to cut out her tongue to prevent her telling anyone of the incident, and tells Philomela’s sister that she has died. However, Philomela weaves a painting in which she names Tereus as her assailant, and has it sent to Procne. The sisters meet in the forest and together they plot their revenge. They kill Itys and cook his body in a pie, which Procne then serves to Tereus. During the meal, Philomela reveals herself, showing Itys' head to Tereus and telling him what they have done.


            The stories are strikingly similar, but have a few key differences.  One example is that Philomela and Procne are daughters of the King of Athens, not a general as Titus is.  This gives Philomela and Procne a greater sense of power than Lavina has, who is controlled by fear at the hands of Tamora and Saturine, even after she was raped.  Lavina has little agency even before she was assaulted, while Philomela loses her power after her tongue is cut off.  In fact, Philomela and her sister, not a male as Titus is, hatched the entirety of their revenge plot.  And they accomplished this without stabbing at flies and essentially killing themselves at the play’s end.  Secondly, while she was raped and her tongue cut off, Philomela did not have to bear the cost of two arms, as Lavina did.  Lavina becomes completely powerless, both physically and emotionally drained.  Shakespeare’s reversal of the Philomela character from a woman with power and agency to a character who is powerless is an interesting decision on his part.  Was it to make Titus’ decisions carry more weight?  A more dramatic fall and revenge for a general who has lost everything?  Or is it to function as a commentary for the oppressed society that women were (and still are) forced to endure?  The fun part about Shakespeare, as with any work of writing, is that it can be debated from multiple perspectives and generations for years to come.  

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