This is Why We Can’t Have Nice Things
In the play Titus Andronicus a capitalist and consumerist economy is
established. The women, particularly
Lavinia, are the product on the assembly line and neatly packaged in the beauty
standards set by the men in the play.
Therefore, in this economy, men are the consumers and drivers of the
economy that deem a woman’s value by what services she can do for the male sex.
This same idea is represented in the American capitalist economy where
products are manufactured in a fashion that appeals to the consumer. Products are then tailored to the consumer’s wants and needs, bought and then used.
Lavinia is a manifestation of this concept in that she was a greatly valued member of Titus’ family because of how she could further Titus’ place in
Roman society as well as an “ornament” to the people of Rome. She had a beauty that surpassed all others and an intelligence that was second to none but, above all Lavinia’s value was
placed largely on her virginity. Her
virginity being the ultimate commodity, Lavinia’s role for the men in the play,
as well as for the rest of Rome is created.
Lavinia’s character is comparable to an expensive car; beautiful, sleek,
sporty and good gas mileage. To any
ordinary consumer this is a high value product, a coveted monetary investment
that is to be kept safe, cared for, and cherished. Of course until it gets a totaled mercilessly
by its ignorant owner who got a little arrogant and rough with it. After being totaled the car has lost any and
all value to the consumer and the capitalist system and is, with some regret,
disposed of.
Due to the course of events in Titus
Andronicus, the same happens to Lavinia.
Her violently stolen virginity and mutilated body destroys her worth and
thus deems her worthless to the men in her life who control the capitalist
system. Lavinia is unnecessary and like
the totaled car, is a monstrous heap of junk that’s just taking up space and
proving to be an embarrassment to her family and most of all her father’s
honor.
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