From the onset, Shakespeare’s Troilus and Cressida mixes
considerations of war and love with superficial concerns, employing metaphor to
smuggle gender roles and sexual meaning into an otherwise interpersonal
critique from Pandarus regarding Troilus’s behavior and countenance.
In his first lines, Troilus asks, “Why
should I war without the walls of Troy / That find such a cruel battle here
within?” (1.1.2-3). By intervening in the psychology of war with his personal feelings,
Troilus combines his affections and war into a single issue while remaining emotionally conflicted
in full battle attire.
“Will this gear (affair) ne’er be
mended?” inquires Pandarus, whose words prompt Troilus to end his inaction on the
battlefield in terms of his body armor and unresolved pursuits in love (1.1.6). Troilus
expresses his belief that he has done all he can in the pursuit of Cressida’s
love, “tarrying” all he could in the hopes of realizing the “cake” of his
efforts in a step-by-step fashion. Pandarus says, “Ay…but here’s yet… / the making
of the cake, the heating the / oven, and the baking – nay, you must stay the
cooling too, or / ye may chance burn your lips,” suggesting that Troilus must
carefully coordinate his actions in order to bring his efforts to fruition
while relating the consequences of a misstep to a flesh wound (1.1.21-4).
Pandarus’s metaphor of baking a cake
carries strong gendered connotations from a societal as well as anatomical
perspective, for not only is baking and cooking commonly associated with
women’s work, but the female body as an oven/receptacle in an Elizabethan
context also lends itself to the interpretation that baking a cake refers to
producing a child. Just like the heat of battle, timing is everything for
Troilus if he is to bake a cake of love with Cressida.
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